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Chestnut Brewing Knows Where I Live.

Chestnut Brewing Knows Where I Live.

One of the great things about the South Park neighborhood of Morgantown is Chestnut Brewery.  I live three blocks away and can walk to (or stagger home from) the tap room in less than five minutes. 

Several of the brews made by Chestnut have their own posters with art from Brian Pickens.  Here's the artwork for the South Park Porter:

As it turns out, Mr. Pickens used actual buildings in the neighborhood as models, and the loft office of Kromatic Media is depicted on the left side of the poster.  It seemed unlikely at first, but there's really no mistaking it.
 

Double fireplaces, white columns that turn to brick at the base, two windows on one side of the 2nd level... and that 3rd floor loft that serves as the Kromatic Media office, where I now sit typing this. 

I'm not sure why it's cool to see something you personally identify with appear in art like this, but I am sure what I need to hang on the wall in the kitchen.

 

 

Morgantown Reboots Outlawed Paris Tradition?

Morgantown Reboots Outlawed Paris Tradition?

Almost one year ago, the "bridge of love" was dismantled in Paris.  Along the wire railings of the Pont des Arts bridge, hundreds of thousands of lovers had written their names and initials on padlocks, throwing the keys into the River Siene.  By the time cranes tore up the bridge railings in early June of 2015, an estimated 45 tons of locks had completely covered them. 

In addition to worries over structural integrity, the city also seemed to find it rather... uncouth.  Bruno Julliard, the deputy mayor in charge of culture, told the New York Times that the bridge panels that publicly affirmed the love of so many people "could be seen as rather pleasant, but as years passed they took on such proportions that they were no longer acceptable for the cultural heritage” of Paris.  (Read the NYT article and watch video of the dismantling here.)

Now, along the Walnut St bridge over Deckers Creek, there are inklings of the same tradition stirring in Morgantown.

About two dozen padlocks, large and small, now dot the wiring over the bridge, most with initials and dates.  The oldest dates well before the Pont des Arts railings were torn down:

The chain looped through this lock clearly once held some charm or special item, but rust and time has left it dangling.

Most of the dated locks, however, appeared after Pont des Arts bridge exchanged its wire for plexiglass panels.  Once there was no way to affix the locks, the practice spread to other bridges in the city, and then to several other cities.  Are we seeing a rebirth of the Paris love locks in the hills of West Virginia?  That's up to you folks.

 

 

Arizona's Guide to Voting "No" on Prop 123

Arizona's Guide to Voting "No" on Prop 123

As November’s presidential election dominate the national political discussion, Arizonans have found themselves debating a much more pressing vote.  On May 17, the state will decide whether to approve Prop 123, a measure that would permanently change Arizona’s constitution and alter the state’s education funding for at least a decade.

The (Sorry) State of Education

There is exactly one thing that both sides of the Prop 123 debate agree on: the state’s K-12 schools need money, and they need it as soon as possible.  Arizona spends less on its students than almost every other state, ranking 49th in the nation.  According to a report by the Arizona Department of Education, thousands of teachers have left the state since 2010, citing low pay and lack of classroom resources.  The report warns that if the turnover rate continues, “Arizona will not be able to ensure economic prosperity for its citizens and create the workforce of tomorrow.”

The lack of qualified teachers willing to work in the state has meant a doubling of responsibilities for those willing to tough out the financial crisis.  The New York Times reported last year that in a school district east of Phoenix, “the superintendent is also a grant writer and the principal of the elementary school is also in charge of keeping the toilets running, as the district’s director of maintenance.”  With national stories like these and pressure from state residents, Arizona legislators have been desperate to fix the problem. 

The looming vote on Prop 123 will be a decisive moment in Arizona’s education funding debate.  Will Arizona schools get an immediate injection of cash, or will voters hold out for a better deal?

The Basics

Arizona’s K-12 schools are funded by the state’s land trust.  When Arizona became a state, it was trusted 9.3 million acres of federal land to be managed “for the highest and best use.”  The sale, leasing and mineral rights of these lands generate the state’s funding for primary education.  Each year, schools currently receive 2.5% of the fund’s principal.

Proposition 123 would increase the annual payout of the trust fund to 6.9% for 10 years.  The benefit of this option is clear: schools receive much-needed money for the next decade, beginning as soon as possible.  In order to understand why some groups oppose this increase, it will benefit the voter to examine the substance of their arguments one at a time.

The Principal of the Thing

Naturally, with more money coming out of the land trust each year, the principal of the trust decreases more quickly.  According to Arizona’s Joint Legislative Budget Committee (JLBC), Prop 123 will decrease the principal by 3.79% every year.  This creates what opponents describe as a “fiscal cliff”.

As of now, K-12 education receives about $177 million annually.  If Prop 123 passes, JLBC estimates the payout after its 10-year expiration date will be only $100 million annually, putting Arizona students in an even worse place than they are today.  It is for this reason that opponents sometimes call the proposition “a tax on the future”.  Characterizations like this speak to fiscal conservatives who tend to focus on long term cost-benefit analysis.

To make the fiscal cliff worse, a 20-year sales tax of six-tenths of one percent (Prop 301) was passed in 2007 for K-12 education.  This is even more funding that will disappear the same year that Prop 123 expires in 2027.

Advocates for Prop 123 do not usually argue with these assessments, but say that this is still the best option available in a very bad situation.  (When State Senator Andrea Dalessandro visited a Patagonia, AZ, town hall meeting recently in support of the proposition, she unenthusiastically called it “the best deal we could get with the leadership we have right now.”)

Illegal Precedent

Opponents of Prop 123 point out that the state of Arizona already owes its schools a great deal of money that it illegally withheld for years.  A voter-approved law passed in the year 2000 required that the amount of land trust money paid to public schools increase each year with inflation.  When the state found itself in the middle of the 2008 recession, the Republican legislature decided to ignore the law.  From the years 2009-2013 the total paid to Arizona public schools remained flat as inflation rose. 

The largest education groups in the state filed suit against the legislature, demanding the money that schools were owed.  The law suit dragged on for years, but in July of 2014, a Supreme Court judge finally ordered the state to pay K-12 schools the hundreds of millions of dollars it owed. 

If Prop 123 passes, the state will be totally off the hook for these payments.  Abraham Morgan, organizer with Vote No on Prop 123 calls this "repaying money the state stole from the schools’ piggy bank by raiding the schools’ trust fund."  The Arizona League of Women Voters is another organization that has come out against Prop 123.  Shirley Sandelands, who is currently serving as president of the organization, says that their decision is fundamentally about law and order.  "Our main concern is that this disenfranchises the voters after they approved a law," Ms. Sandelands said.  "If a proposition is approved by the voters of Arizona, and a few years later the legislature and governor just decide not to follow it, does that mean they'll not follow other voter propositions?  The legislature should pay the money.  They have the money.  They should follow the Supreme Court ruling, which ordered them to pay it."

Net Negatives

Worse yet for some voters, Prop 123 pays out less than 75% of what the Supreme Court has ordered in its ruling against the legislature.  In the view of opponents, the proposal is an easy way for lawmakers who would like to limit education funding to keep from paying what is due, while telling voters that this is the only way schools will get money at all.  (In fact, the state doesn’t have a choice but to pay what the courts have ordered it to, regardless of what voters choose on May 17.)

Arizona’s ranking in per-student funding will not be much improved if Prop 123 is passed.  If approved, the state will only rise from 49th to 46th in the nation.  In order to bring Arizona up to the national average, the state would need an additional $2.8 billion annually.  Prop 123 provides an “additional” (if you ignore that the schools should already have the money anyway) $300 per student, per year.  Rising to the national average would require an increase of ten times that amount, which is not currently within the realm of possibility.

Trigger Warning

Some of the most controversial parts of the bill are the permanent changes that will be made to the state’s constitution.  These come in the form of several “triggers” that leave the future of education funding subject to other circumstances in the state. 

Eager to prevent the state from having to pay inflation rates during any future recession, the first major constitutional amendment creates a trigger that will allow the state to stop inflation increases in the event of an economic downturn.  In the view of opponents, Prop 123 not only prevents the state from paying what it currently owes to schools, but creates a permanent legal framework for not having to pay in the future. 

Public education currently comprises 42% of the state’s budget.  Prop 123 also amends the constitution to allow the state to cap spending on schools at 49%.  This effectively prevents Arizona from ever reaching the national average of per-student funding. 

Opponents of the proposition also point out that the Republican legislature is actively attempting to reduce budget spending across the board.  As other parts of the budget are reduced, the percentage consumed by education necessarily grows.  It is conceivable that education could eventually grow to 49% of the state budget without ever receiving any extra money.

Wealth Redistribution? 

There is much conversation about the potential effects of Prop 123 on public schools.  Less talked about are its effects on their growing entanglement with private schools through the Empowerment Scholarship Account (ESA) program. 

The ESA is a program that was originally started in 2011.  It essentially redirected public (land trust) funds to cover private school tuition for special needs students.  In 2014, ESA was expanded to cover students who are attending “poorly performing schools”.  Earlier this year, however, a study by the Arizona Republic found that about 75% of the public funds appropriated by the program were used by students leaving high-performing schools in wealthier districts. 

Republican legislators have recently been pushing to expand the program to all of the state’s 1.1 million school children by the year 2020, a move that critics say would essentially dismantle the public education system.  This is not paranoia; a bill that would allow this massive shift passed the Senate this year in a 17-13 vote, but stalled without receiving the necessary majority in the House. 

Opponents of Prop 123 point out that if it passes, some of the funds provided by the initiative will already be taken from public schools.  In a future legislative session, it is possible that all future money from the land trust could be swept into the coffers of private enterprise.

Manufactured Crisis

In interviews with local and state media, Governor Doug Ducey continues to insist that “Prop 123 is plan A, B and C,” suggesting that a “yes” vote is the only option the state has.  In reality, Arizona is sitting on a budget surplus that is more than able to cover what the state owes public schools without dipping into the trust fund principal or changing the constitution.  This is exactly what State Superintendent of Public Instruction, Diane Douglas, has been demanding since last year.

As the year 2014 neared a close, Mr. Ducey had just been elected governor and Arizona was doing its best to prepare for a projected $132 million budget deficit.  Citing financial straits, Mr. Ducey cut $100 million from state universities.  The deficit was an accidental hoax.  The state ended up with more than $250 million in surplus, with a rainy day fund of $460 million to boot.  Prop 123 allows Mr. Ducey to appear proactive on education funding after his cuts, avoid paying more than 25% of what the state already owes its schools and still be able to truthfully claim to his conservative voter base that he never raised taxes for education – all while putting measures in place that would prevent the state from having to pay the inflationary costs in the future that voters approved years ago.

Given all of this, Morgan Abraham of Vote No on Prop 123 agrees with State Superintendent Diane Douglas:

“When the AEA and other education associations were negotiating this deal, we didn't realize we had this huge budget surplus.  Fast forward a year now, and we're kind of stuck with a deal that was meant for a much worse economic situation than we thought Arizona was in.  So all my group's saying is, isn't it more logical to use the money that's sitting in the general fund, than really putting the future at risk 10 years from now?”

Along with Mr. Abraham and Ms. Douglas, State Treasurer Jeff DeWitt also strongly opposes Prop 123.  Mr. Dewitt is Arizona’s lead asset manager, banker and financier, making his opposition an especially troubling problem for advocates of Prop 123.  Mr. Dewitt calls into question the very constitutionality of the proposal and says that voters may be initiating a string of legal challenges by approving the measure. 

While the majority of every annual land trust payout goes to education, DeWitt says he would also be forced to proportionally increase the payout to other beneficiaries of the trust, including the state prison system.  This does not sit well with considerable portions of the voter base who were already displeased with Mr. Ducey’s handout of $100 million to prisons in the same budget that slashed $100 million from state universities.  Even strongly Republican districts of the state openly called into question the financial priorities of the legislature concerning the disparity of these two financial adjustments.

"Overwhelming Force"

The officials that have set to work convincing Arizonans to vote yes on Prop 123 are pulling no punches.   Former State Superintendent and current lobbyist Jaime Molera decribes the strategy as employing "the Powell doctrine", a reference to Colin Powell's advocacy of "overwhelming force" in the second Gulf war. 

The income generated by well-connected advocates for Prop 123 has been astonishing: $25,000 from William Post, $50,000 from the Arizona Cardinals Football Club; $100,000 from the founder of Fulton Homes, $100,000 from Helios Education Foundation; and $220,000 from Greater Phoenix Leadership, just to name a few.  Desperate for immediate funds, some education groups have also advocated for Prop 123 to prevent the immediate loss of more teachers and further decaying infrastructure. 

These advocates have a simple, media-friendly message to get out: Vote yes, and schools get money.  In contrast, opponents of Prop 123 have a much more complicated task in explaining the historical context and pitfalls of the proposition.  No one wants to appear careless toward a crumbling school system.  It remains to be seen whether the public will have all of the information necessary to make an informed choice.  If so, will they take the quick cash, or force the state to pay what it owes?

The Ark of Interstate 68

The Ark of Interstate 68

    This Easter Sunday marked 40 years since construction began on the Ark of Safety in the Appalachian town of Frostburg, Maryland. The ark is a project of Pastor Richard Greene, who says God instructed him to build an ark “as a sign to the world of my love, and that Jesus is coming soon”.

    The location was originally intended to become a full-service Christian community, housing a 1700-foot auditorium, medical clinic, counseling clinic, food and clothing pantries, and a complete Christian educational center covering grade school through Bible college. After sharing the vision with his congregation in 1976, Greene says that they voted unanimously to build Noah's ark as their new church, then unanimously voted again to build it to Biblical proportions. The church laid $300,000 in foundation materials. It took another 15 years to save the $200,000 spent on the first third of the framework.

    Four decades later, that partial steel skeleton is still all that looms along the mountain corridor of I-68.  The interstate did not exist when the church broke ground, but now, thousands of people see the rusting steel beams every day, passing within a stone's throw of the property at high speed.  In author Timothy Beal's book Roadside Religion, he wrote: "It reminded me of one of those scenes from left-behind type movies in which everyone had been taken up in the Rapture, leaving all their projects unfinished."

    Pastor Greene estimates that the church would require $50 million to complete the construction. In a 2012 interview with BBC, Pastor Greene seemed mildly frustrated by the state of the project. “I can only build as God provides, because no banker will loan me the money,” Greene said. “My one hope is that God would get this ark done before I die. I would like to see it."

The Devil Comes to Phoenix

The Devil Comes to Phoenix

How the Satanic Temple is Changing the Church/State Debate in Arizona


    Let it never be said that Arizona politics is predictable.  The Satanic Temple of Tucson has just eliminated prayer from Phoenix City Council meetings without speaking a word.  This almost effortless victory for the group is the latest in a series across the nation that is changing the face of the debate surrounding the separation of church and state.

Joining the Process

    The raucous debate over council prayers began the way most other Satanic Temple victories have begun: with a simple gesture of participation in the political process.  In this case, the group opted to take part in the Phoenix City Council’s longstanding tradition of allowing members of the religious community to give a prayer of invocation at the opening of its meetings.  Nearly a month and a half later, the news suddenly went viral, and all hell broke loose, so to speak.

    Overwhelmed with messages of concern and outrage from their constituents, councilmembers had only one meeting before the group was scheduled to deliver their invocation to figure out how to stop it.  Thus began a packed, two-hour public comment session fraught with emotional testimony, followed by another hour of rancorous debate and accusations amongst the councilmembers.

    Four of the nine members of the council concocted a proposal to only allow specifically invited guests to pray, hoping to change the rules at the last minute.  State Representative Anthony Kearn showed up to read a letter signed by 24 other members of the state legislature, including the Speaker of the House, urging the council to adopt the emergency measure.  City Attorney Brad Holm warned the council that such a proposal would violate First Amendment rights if it was applied retroactively.  Additionally, the Satanists would almost certainly sue if denied equal access, guaranteeing that expensive litigation would follow.  “We would be likely to lose that case,” Mr. Holm said bluntly.  But Phoenix was determined to keep The Satanic Temple from the microphone.

    “The root word [of ‘invocation’] is to ‘invoke’,” said one speaker.  “So are we invoking the blessings of God on our state and our city, or are we invoking the curses of the deity spoken of that they serve as Satan?"

Meanwhile, Back in Tucson...

Michelle Shortt, Arizona Satanic Temple / J. Chunglo Photography

Michelle Shortt, Arizona Satanic Temple / J. Chunglo Photography

    Michelle Shortt, who was scheduled to actually give the Satanic invocation, watched the meeting from the safety of a Tucson office, mortified by the chaos.  “We were pretty glad we didn’t go.  I think us being there would have agitated the mob that much more,” Ms. Shortt said.  She uses the term “mob” very deliberately. 

    “They were making all kinds of crazy speculations.  They thought we were going to come in and do a ritual, make a sacrifice, call upon the dark forces to bring a curse upon Phoenix.  You could have changed the wardrobe of the people who attended that meeting to colonial clothing.  That’s honestly what it felt like watching that livestream.  Give them some pitchforks and torches and it would have been spot on.”

    But it wasn’t just The Satanic Temple that was being attacked.  The council also began to turn on each other and on city staffers.  Councilman Sal Diciccio was especially aggressive, calling into question the faith of other members and accusing them of plotting with Satanists to end prayer in the city.  By the end of the night, Councilwoman Laura Pastor was in tears.  Mayor Greg Stanton called Diciccio’s attacks “the most despicable thing I have ever witnessed in my service to the city.”  By the end of the night, the council voted 5-4 to end opening invocations altogether.

    The situation was playing out much like it had in other cities.  In January of 2015, Orange County, Florida, faced the same dilemma that Phoenix City Council was now facing.  Once a year, the county held a “Religious Freedom Day”, allowing a Christian organization to distribute Bibles to children on the grounds of public schools.  The Satanic Temple declared its intention to join the event by creating and handing out “The Satanic Children’s Big Book of Activities”, a coloring book that is still available for free in PDF format online.  Orange County Public Schools buckled, canceling the event altogether.

    In 2014, The Satanic Temple responded to a monument of the Ten Commandments at the Oklahoma State Capitol by crowdsourcing funds for a statue of the occult, goat-headed figure of Baphomet to erect nearby.  The money was successfully raised and the statue was forged, but the Supreme Court ruled the Ten Commandments monument unconstitutional before it could be installed.  The statue was instead unveiled at a fundraising party event in Detroit, where Christian groups held a protest.  Demonstrators wept and prayed, invoking the blood of Christ over the city in a form of “spiritual warfare” employed by some evangelical sects.

Much Ado About Nothing?

    To an ideologically detached observer, the social firestorms caused by The Satanic Temple might seem to be overreactions.  After all, members don’t even believe in Satan.  On the contrary, the seven core tenets of the group are hardly controversial, including principles like “One should strive to act with compassion and empathy towards all creatures in accordance with reason,” and “If we make a mistake, we should do our best to rectify it and resolve any harm that may have been caused.”  These ideas may seem closer to a Sunday school lesson than the Necronomicon, but the name “Satan” throws a wrench into what would otherwise be considered skeptical humanism. 

    For the Temple, the character of Satan represents “the ultimate icon for the selfless revolt against tyranny, free and rational inquiry, and the responsible pursuit of happiness”.  Though the group does not believe in the Biblical story of creation or the fall of humankind, they view Adam and Eve’s eating from the Tree of Knowledge as a noble rebellion.  Knowledge, they believe – especially of good and evil –  is exactly what the world needs, and the disobedience of anyone who would prevent the acquisition of that knowledge is to be praised rather than apologized for.  But this does not deter associations of wickedness with the character of Satan.

    “People associate Satan with ultimate evil, so I can understand where those sentiments are coming from,” Ms. Shortt says, “but it’s not our responsibility to educate the ignorant.  Those who are curious, who are interested in us, could take two minutes to go to our website and see our tenets.  They will see that we will stand for justice and empathy and reason above the supernatural.  Those who do not take the time to do so choose to remain ignorant.”

    Whether opponents of The Satanic Temple have failed to do research, or whether that research simply has not affected their judgment of the group is difficult to say.  What is certain is that the organization is revealing a considerable disconnect between many religious communities and the constitutional principles they claim to hold sacrosanct.  Unlike other groups committed to the separation of church and state, like the Freedom From Religion Foundation, The Satanic Temple is not mounting direct legal challenges to practices they are offended by.  Rather, they are testing the freedoms that communities profess to hold so dear by simply choosing to enjoy them.  More often than not, as shown by Phoenix City Council and Orange County Public Schools, opponents opt to dismantle their own liberties rather than extend them to all.

    “It exposed hypocrisy,” Ms. Shortt said of the events in Phoenix.  “They decided to take their ball and go home because they didn’t like another one of the players that joined the game.  They’re always talking about religious freedom, how everybody has the right to practice religious freedom.  They can’t have their cake and eat it too.”

Going Forward

    The Satanic Temple has now been approved to deliver the invocation at city council meetings in both Tucson and Scottsdale.  (The dates for those meetings has not yet been set.)  It is likely that the events in Phoenix will put officials in those cities on alert.  Will they attempt to hastily change their own processes to prevent religious expression, as was the case in Phoenix?  Will they decide to honor the constitutional principles lauded by their founders?

    The Satanic Temple has now released the invocation that would have been delivered at Phoenix City Council, and you may soon hear it in an Arizona city near you:

    "Let us stand now, unbowed and unfettered by arcane doctrines born of fearful minds in darkened times.  Let us embrace the Luciferian impulse to eat of the Tree of Knowledge and dissipate our blissful and comforting delusions of old.  Let us demand that individuals be judged for their concrete actions, not their fealty to arbitrary social norms and illusory categorizations.  Let us reason our solutions with agnosticism in all things, holding fast only to that which is demonstrably true.  Let us stand firm against any and all arbitrary authority that threatens the personal sovereignty of One or All.  That which will not bend must break, and that which can be destroyed by truth should never be spared its demise.  It is Done.  Hail Satan.”